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Demonstrates that rewriting was not restricted to versions or interpretations of biblical books. First shows how Jubilees and the Temple Scroll, two texts known for their rewriting of biblical texts, themselves were revised and reused, then demonstrates how the major compositions of the sectarian community associated with the Qumran site were also subject to rewriting. Rewriting must thus be seen as a broader component of early Jewish textuality, not something narrowly associated with biblical books.
Provides an overview of the aims and scope of the project, introducing the ongoing transformation of scriptural texts as a key issue in our understanding of early Judaism. Introduces several key texts that have served as prototypes in the scholarly discussion of early Jewish rewriting.
Examines less prototypical/less commonly studied types of reuse, including limited reuse, historical résumé, and pastiche; also considers how other modes of relating to earlier tradition (e.g., use of known themes or characters) resemble and differ from reuse.
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