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This chapter introduces the scholarly conflict over the origin of the Nag Hammadi codices and problematises them from the various perspectives. It argues that there are strong scholarly trends in both camps that have influenced the study and understanding of the texts and, further, that the codices’ material features have been understudied in previous analyses of their provenance. The chapter goes on to provide an overview of previous research and concludes with an outline of the content of the book. It maintains that the texts’ palaeographical, visual and editorial features may offer ways through the polarised scholarly debates concerning the background of the texts. It also suggests that by learning more about this significant, early Christian manuscript find we stand to gain important new insights about a formative period of early Christian history when the boundaries of orthodoxy and heresy were beginning to take shape.
This chapter introduces the scholarly conflict over the origin of the Nag Hammadi codices and problematises them from the various perspectives. It argues that there are strong scholarly trends in both camps that have influenced the study and understanding of the texts and, further, that the codices’ material features have been understudied in previous analyses of their provenance. The chapter goes on to provide an overview of previous research and concludes with an outline of the content of the book. It maintains that the texts’ palaeographical, visual and editorial features may offer ways through the polarised scholarly debates concerning the background of the texts. It also suggests that by learning more about this significant, early Christian manuscript find we stand to gain important new insights about a formative period of early Christian history when the boundaries of orthodoxy and heresy were beginning to take shape.
Since their discovery in 1945, the Nag Hammadi Codices have generated questions and scholarly debate as to their date and function. Paul Linjamaa contributes to the discussion by offering insights into previously uncharted aspects pertinent to the materiality of the manuscripts. He explores the practical implementation of the texts in their ancient setting through analyses of codicological aspects, paratextual elements, and scribal features. Linjamaa's research supports the hypothesis that the Nag Hammadi texts had their origins in Pachomian monasticism. He shows how Pachomian monks used the texts for textual edification, spiritual development and pedagogical practices. He also demonstrates that the texts were used for perfecting scribal and editorial practice, and that they were used as protective artefacts containing sacred symbols in the continuous monastic warfare against evil spirits. Linjamaa's application of new material methods provides clues to the origins and use of ancient texts, and challenges preconceptions about ancient orthodoxy. This title is also available as Open Access on Cambridge Core.
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