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2 results

  • 12 - The Aëtian Placita and the Church Fathers: Creative Use of a Distinctive Mode of Ordering Knowledge

  • Edited by Lewis Ayres, University of Durham and Australian Catholic University, Melbourne, Michael W. Champion, Australian Catholic University, Melbourne, Matthew R. Crawford, Australian Catholic University, Melbourne
  • Book:
    The Intellectual World of Late Antique Christianity
    Published online:
    05 October 2023
    Print publication:
    26 October 2023, pp 198-220

  • Summary

    The church fathers made a significant contribution to the almost complete preservation of the Placita of Aëtius. In this chapter I investigate what motivated them to use it so extensively. I first introduce the Placita, outlining six features that give this work a distinctive mode of ordering knowledge. Philo of Alexandria, the first of eight authors to be discussed, is not a Christian. Nevertheless his approach to the variety of philosophical doctrines recorded in the antecdent tradition of the Placita will be crucial for his Christian successors. These commence with Athenagoras and Hermias, followed by three fourth-century authors, Eusebius, Pseudo-Justin and Nemesius, and conclude with two fifth-century writers, Cyril of Alexandrian and Theodoret. Although the Placita bring order into the vast body of contradictory doctrines put forward by the philosophers, this ‘structured disorder’ is in sharp contrast to the ordering of Christian knowledge, which is presented as being founded on a unified body of revealed truth.

  • Mirrors for Bureaucrats: Expectations of Christian Officials in the Theodosian Empire

  • Robin Whelan
  • Journal:
    The Journal of Roman Studies / Volume 108 / November 2018
    Published online by Cambridge University Press:
    20 March 2018, pp. 74-98
    Print publication:
    November 2018

  • This article tackles a relatively under-studied aspect of the Christianisation of the Roman aristocracy. It considers the influence of Christian norms on a key stage in the elite male life course: service to the state. Drawing on the letters of Isidore of Pelusium, Augustine of Hippo and Theodoret of Cyrrhus to imperial officials, this article argues that a Christian rhetoric of office-holding had developed across the Mediterranean by the first half of the fifth century. It traces these authors’ varying expectations of how the religious identities of elite Christian men would shape their political agency. Their letters demonstrate the diffusion of Christian political ideas within the imperial state — and the terms on which Christian affiliations and traditional public careers were understood to be compatible — under the Theodosian dynasty.