The aim of this paper is to investigate body-related beliefs and practices in relation to society in Middle Bronze Age Transylvania (central Romania between c. 1900 and 1450 BC), known as the area of the Wietenberg Culture. The low number of human remains and their treatment (through cremation and fragmentation of inhumed bodies) has been interpreted by some authors as a willingness to do away with the physical body. In contrast to this opinion, I try here to show that quite the opposite was the case. The body not only stood at the centre of a variety of rituals (funerary and otherwise), but it also constituted a powerful means for maintaining social order, providing people with an understanding of their place in the world, as well as renegotiating positions and meanings.

The focus of this article is the use and abandonment of the rectangular timber buildings of the Irish early Neolithic, a period that corresponds roughly with the first half of the fourth millennium cal BC. While they do not represent the only remains of occupation at this time, the fact that they display a striking degree of homogeneity of size, shape and materials makes them an especially interesting part of settlement activity on the island. One particular feature of this patterning is the frequency with which early Neolithic timber buildings have been substantially or completely destroyed by fire. It will be argued below that this burning was deliberate and played an important role in the lifecycle – the creation, maintenance and destruction – of these buildings. To provide a context for this discussion, a more in-depth look will be taken at these distinctive buildings and at their form and function.