Chapter 24 reconstructs the writers’ encounter with Dr. Nahum Kavinoky, the president of the American-Russian Institute of Southern California. The meeting seems to have prompted Ilf, at least, to consider the multiple identities of the pair’s Jewish immigrant interlocutors. Kavinoky was a complex figure, a man born in the Pale of Jewish settlement, whose family history included both revolutionary radicalism and immigrant striving. He presided over a Soviet-affiliated friendship organization, was fluent in both Russian and English, and nurtured family ties to the Russian intelligentsia (through his daughter Galina Katanyan) and the Comintern (through his father-in-law Boris Reinstein, a Jewish return immigrant to the Soviet Union). The encounter in Pasadena suggested that powerful emotional bonds and cultural yearnings intensified, even underpinned, friendship with the Soviet Union.

Chapter 5 situates Ilf and Petrov’s travelogue in the context of earlier Russian American travelogues. Like the Soviet poet Vladimir Mayakovsky and the Soviet novelist Boris Pilniak, Ilf and Petrov drew on the tradition established by Maxim Gorky of depicting a journey to America as a descent into hell. Nonetheless, the Soviet funnymen had a far lighter touch than their predecessors. The chapter argues that the travelogue can also be read as an adventure story in the vein of director Lev Kuleshov’s 1924 hit comedy "The Extraordinary Adventures of Mr. West in the Land of the Bolsheviks." Lighthearted ethnographers, Ilf and Petrov lingered over the “extra-ideological realities” of the American landscape and made gentle fun of themselves as eager adventurers and participant observers.