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2 results

  • Chapter 5 - Entitlement Theory without Entitlements

  • Jesse Spafford, Victoria University of Wellington
  • Book:
    Social Anarchism and the Rejection of Moral Tyranny
    Published online:
    19 October 2023
    Print publication:
    02 November 2023, pp 152-173
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  • Summary

    Chapter 5 notes that the anarchist argument against private property underdetermines which positive position libertarian property rights theorists ought to endorse. One option is to simply concede that people lack any sort of claim rights when it comes to natural resources ‒ that is, endorse what the chapter calls the Hobbesian conclusion. However, the chapter argues that this proposal must be rejected because it violates the moral tyranny constraint. Instead, the chapter argues that libertarians and property rights theorist should accept what it calls the anarchist conclusion. This thesis holds that persons do possess certain claims against others using unowned resources, where these claims correspond to the prescriptions of a luck egalitarian principle of distributive justice. The chapter then argues that libertarians have limited basis for rejecting the anarchist conclusion, as it is compatible with both their favored property-based theories of justice and the arguments that support such theories.

  • Hume’s “Wilt Chamberlain Argument” and taxation

  • Kenneth Henley
  • Journal:
    Canadian Journal of Philosophy / Volume 42 / Issue S1 / February 2012
    Published online by Cambridge University Press:
    01 January 2020, pp. 148-160

  • Robert Nozick addresses the idea of egalitarian redistribution in an argument standardly considered original: the “Wilt Chamberlain Argument”. However, this argument (without reference to Wilt Chamberlain) is found in David Hume's An Enquiry Concerning the Principles of Morals, first published in 1751. Placing this argument within a Humean and Hayekian, rather than a Lockean or Kantian, perspective radically changes its import for issues of economic justice. Rather than vindicating the radical individualism of Nozick and other libertarians, applied to our circumstances using Hume's conventionalist and evolutionary account of justice, Hume's Wilt Chamberlain argument vindicates moderate redistribution constrained by the rule of general laws and the goal of fostering innovation and industriousness.