Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Search

Refine search

Refine search

Access:
Content type:
Publication date:
Apply   From and To filters
Subject: Show more
Journals Show more
Publishers: Show more
Societies Show more
Series: Show more
Collections: Show more

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

1 results

  • 8 - Jewish Religious Epistemology

  • from Part II - Religious Traditions
  • Edited by Jonathan Fuqua, Conception Seminary College, Missouri, John Greco, Georgetown University, Washington DC, Tyler McNabb, Saint Francis University, Pennsylvania
  • Book:
    The Cambridge Handbook of Religious Epistemology
    Published online:
    24 August 2023
    Print publication:
    17 August 2023, pp 117-131

  • Summary

    This chapter argues that Jewish philosophers throughout the ages have tended toward an epistemology that might be described as “communitarian.” To that end, it explores three key notions at the heart of Jewish epistemology: knowledge by testimony, corporate knowledge, and epistemic rootedness. These notions are mined from the Hebrew Bible in conversation with Rabbinic commentaries and two great medieval philosophers, Rabbi Yehuda Halevy and Maimonides. In contemporary times, a number of philosophers have described themselves as communitarian epistemologists. This chapter argues that they might more aptly be described as communist epistemologists, and that Jewish thought is a better guide to how a communitarian epistemology might look.