Chapter 6 shows how female subordination was expressed and symbolised through head-covering, following St Paul’s injunction that ‘the woman ought to have power on her head because of the angels’ (1 Cor. 11: 10). While some theologians, including Calvin, sought to reinterpret the text figuratively rather than literally, the Reformation never completely lost sight of the idea of the church building as a sacred space hallowed by the presence of the angels. This idea was taken up in the early seventeenth century by Laudian divines who used it to promote the gesture of bowing to the altar. More surprisingly, it was also supported by a handful of non-Laudian divines, including Joseph Mede and Paul Micklethwaite. This complicates the standard picture of the early Stuart church as divided between Laudians and their opponents, and suggests that the Laudians were tapping into a more widespread concern about declining standards of reverence in public worship. It also challenges the view that the Reformation witnessed a desacralisation of sacred space, by showing how the belief in the sacredness of churches not only persisted long into the early modern period but rested specifically on the notion of supernatural presence.