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Edited by
Christopher Daase, Peace Research Institute Frankfurt and Goethe University Frankfurt,Nicole Deitelhoff, Peace Research Institute Frankfurt and Goethe University Frankfurt,Antonia Witt, Peace Research Institute Frankfurt
Anti-globalist leaders form a distinct set of challengers to the global system because they share a common motivation: the desire to regain national sovereignty and reduce the power of international institutions. This chapter considers three different forms of anti-globalist resistance: (1) attempts to dismantle status quo regimes through unilateral action that challenges existing rules; (2) joining coalitions across states to transform existing multilateral institutions and reduce rules or obligations; (3) building new institutions or seeking alternative venues that favor state sovereignty over interconnectedness. Each strategy could transform the content of international rules, but with different implications for how we understand the nature of institutional authority. If international authority has moved beyond state consent and international institutions themselves now constitute a legitimate source of authority, anti-globalist leaders will find it difficult to escape the confines of institutional commitments through unilateral action. For strategic anti-globalists, then, the optimal way to undermine cooperation may be to work within the system itself, shaking the foundations of the post-1945 international order.
There is not a single populism but diverse populisms which respond to different local concerns. However, most populisms are configured around at least two of the following societal concerns: (1) a sense of economic insecurity and status anxiety; (2) xenophobic attitudes toward ‘Others’, in particular migrants and refugees; (3) disenchantment with incumbent political elites, combined with the perception that the establishment is arrogant, remote and insensitive to the needs of “real people”; (4) resentment against globalization, internationalism, and renewed support for nationalism (economic and other); (5) cultural and religious resentment, expressed in anti-modernist, anti-Enlightenment and anti-secularist views; and (6) impatience with liberal constraints upon government, and frustration with checks and balances that are viewed as institutional obstacles to “getting things done”. It is emphasized that in exploring the causes of successful populism one must focus not only on the "demand side" but also on the "supply side" of political populism.
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