This chapter considers the formations and transformations of Greek epic in the cinema. The cinema has been fundamentally heroic and epic in both subject matter (the mythic past) and elevated visual style since its birth in 1895. Rather than resurvey this prominence of epic themes in the history of film, Winkler demonstrates their power through a reading of the cinema’s own epic genre par excellence – the Western. The chapter first shows how the American Western follows archetypal heroic models in both plot and character and how many films are patterned explicitly on Homeric epic. Winkler then turns to specific archetypal aspects of ancient epic, primarily Homer’s, in the Western. These include fame (kleos); rivalry to be the best (aristos Akhaiôn / fastest on the draw); the heroic code’s implications of doom and death; heroic rituals (arming before duels/showdowns as forms of aristeia); and fundamental story patterns, primarily the development from savagery to civilisation (chaos to kosmos) in the form of ktisis narratives connected with revenge (tisis). Winkler details the power of these archetypes by examining one of the most profound epic-mythic Westerns.

The dangers, sorrows, and failures of caretaking figures in the simile world of the Iliad parallel and reinforce the poem’s concern with the costs of poor leadership. Absent or incompetent leaders in the simile world range from shepherds and helmsmen to parents – both human and animal – who fail to keep their charges and children safe. Without effective leaders, both the simile characters and the story characters to whom they are compared are injured, killed, and bereaved. The similes contribute to an epic tale about the sufferings that all leaderless characters endure, whether a shepherd whose cattle are eaten by a lion, the grief of Patroclus over the sufferings of his fellow Greeks, or Trojan forces dying in battle. Even though the Greeks and Trojans are fighting each other, the simile world treats them very much the same. In scenes of battlefield stalemate, clusters of similes regularly bring together the perspectives of different participants and create unity between the warriors on both sides. The similes convey that more unites Greek and Trojan warriors than separates them, including but not limited to the misery they endure because of their leaders’ shortcomings.