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The introduction sets out the two key techniques by which the early modern theater entwined its spectators in uncertainty, ultimately offering a new model of this theater’s process of performance – one that encouraged its spectators’ imaginative participation by, paradoxically, frustrating it. The practitioners of this highly experimental theater regularly drew attention to the technologies of stagecraft, inviting spectators’ uncertainty about the stage’s fictional representations by calling attention to them as performances. The introduction also pushes back against the established account of a Jacobean and Caroline theater that catered to the increasingly sophisticated theatrical acuity of its spectators, arguing that practitioners’ eagerness to exploit familiar conventions into the seventeenth century regularly upended even knowing playgoers’ dramatic expectations. Finally, the introduction argues that these moments of interpretive unsettling should be considered a fundamental, even primary, element of the early modern theatrical experience.
Scholars of early Christian literature acknowledge that oral traditions lie behind the New Testament gospels. While the concept of orality is widely accepted, it has not resulted in a corresponding effort to understand the reception of the gospels within their oral milieu. In this book, Kelly Iverson reconsiders the experiential context in which early Christian literature was received and interpreted. He argues that reading and performance are distinguishable media events, and, significantly, that they produce distinctive interpretive experiences for readers and audiences alike. Iverson marshals an array of methodological perspectives demonstrating how performance generates a unique experiential context that shapes and informs the interpretive process. Iverson's study explores the dynamic oral environment in which ancient audiences experienced the gospel stories. He shows why an understanding of oral performance has important implications for the study of the NT, as well as for several issues that are largely unquestioned by biblical scholars.