Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Search

Refine search

Refine search

Access:
Content type:
Publication date:
Apply   From and To filters
Subject: Show more
Journals Show more
Publishers: Show more
Societies Show more
Series: Show more
Collections: Show more

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

2 results

  • Chapter 9 - The House of God and the Beauty of Holiness

  • from Holy Places
  • Peter Lake, Vanderbilt University, Tennessee
  • Book:
    On Laudianism
    Published online:
    05 October 2023
    Print publication:
    19 October 2023, pp 133-138

  • Summary

    This chapter traces the consequences of the Laudians’ view of the church as the house of God for the internal arrangements and beautification of the church and its fabric. It draws out the full practical and theological significance of the Laudian ideal of the beauty of holiness. Their claims that their policies and practices were based in part on the Jewish temple and in part on the cathedrals and the Chapel Royal are outlined and assessed.

  • Chapter 8 - The House of God

  • from Holy Places
  • Peter Lake, Vanderbilt University, Tennessee
  • Book:
    On Laudianism
    Published online:
    05 October 2023
    Print publication:
    19 October 2023, pp 121-132

  • Summary

    This chapter outlines the Laudian view of the church as a physical space and architectural structure and as the house of God and thus as a repository of the divine presence. It follows their sense of that presence throughout the building and finds it centred on the altar. The Laudians traced that vision through salvation history from Abraham’s altar at Bethel, through the Tabernacle and the Temple of the Old Law, and then through the succession of Christian churches since the apostles. Laudian practice was thus based on the successive and overlapping dictates of the natural law, the Mosaic law, the gospel and the practices of the apostles and of church tradition.