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Chapter 4 highlights the ways in which urban Assyrian intellectuals took advantage of Law 251 in their dealings with the state. In their magazines and clubs, they used accepted narratives to argue for greater cultural, political, and administrative rights. This campaign was pursued subtly in the press, but more vocally in popular culture. Assyrian intellectuals and singers also engaged with Arab and Kurdish intellectuals, contributing to a hybridized Iraqi sphere that cut across sectarian and ethnic divides, contributing to Assyrian intellectual discourses that extended far beyond Iraq’s borders.
Examining the relationship between a strengthened Iraqi state under the Baʿth regime and the Assyrians, a Christian ethno-religious group, Alda Benjamen studies the role of minorities in twentieth-century Iraqi political and cultural history. Relying on extensive research in Iraq, including sources uncovered at the Iraqi National Archives in Baghdad, as well as in libraries and private collections in Erbil, Duhok, and Mosul, in Arabic and modern Aramaic, Benjamen foregrounds the Iraqi periphery as well as the history of bilingualism to challenge the monolingual narrative of the state. By exploring the role of Assyrians in Iraq's leftist and oppositional movements, including gendered representations of women, she demonstrates how, within newly politicized urban spaces, minorities became attracted to intellectual and political movements that allowed them to advance their own concerns while engaging with other Iraqis of their socio-economic background and relying on transnational community networks. Assyrian intellectuals not only negotiated but also resisted government policies through their cultural production, thereby achieving a softening of Baʿthist policies towards the Assyrians that differed markedly from those of later repressive eras.
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