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2 results

Pain into Purpose
  • Mobilizing Emotions in Argentina's Black Resistance Movement
  • Prisca Gayles
  • Published online:
    12 December 2024
    Print publication:
    19 December 2024
  • Pain into Purpose is a groundbreaking exploration of Argentina's Movimiento Negro (Black resistance movement). Employing a multi-year ethnography of Black political organizing, Prisca Gayles delves deep into the challenges activists face in confronting the erasure and denial of Argentina's Black past and present. She examines how collective emotions operate at both societal and interpersonal levels in social movements, arguing that activists strategically leverage societal and racialized emotions to garner support. Paying particular attention to the women activists who play a crucial role in leading and sustaining Argentina's Black organizations, the book showcases the ways Black women exercise transnational Black feminist politics to transform pain into purpose.

  • Chapter 9 - Maroons and Marronage in Antebellum African American Literature

  • Edited by Harilaos Stecopoulos
  • Book:
    A History of the Literature of the U.S. South
    Published online:
    29 April 2021
    Print publication:
    20 May 2021, pp 157-170

  • Summary

    This essay examines representations of maroons and marronage in nineteenth-century African American literature. It argues that maroons – enslaved people who fled from bondage and self-exiled to remote places like swamps, forests, and mountains – complicate the familiar notion of the U.S. South as a place of unfreedom for African Americans during the era of slavery. Like maroons themselves, whose lives necessitated concealment, marronage has often been overlooked in nineteenth-century African American literature because it does not comport with a teleology of freedom-seeking that originates in the South and moves unidirectionally toward the supposed beacons of freedom in the North and Canada. It reveals that enslaved people who participated in acts of marronage created spaces of freedom within the slaveholding South, spaces that linked them to diasporic traditions of enslaved resistance via marronage throughout the further souths of the Caribbean and Latin America.