When Comparative Politics emerged in the early 1960s, drawing on functionalist theory, the concept of political culture featured prominently in how political development might be best studied. In the prevailing functionalist perspective, political culture was defined as the sum of the views, values, and attitudes people hold towards the political system. Over time, with the decline of functionalism and the rise of positivist theory, political culture was marginalized and reduced to data collected (e.g., in interview surveys). Drawing conclusions about national political cultures using such instruments, however, is problematic. Following influences from hermeneutics, the concept has since been reinvented with a focus on discourse and empowerment. This involves accepting the public sphere as the forum for political discourse, and a recognition of public opinion as a driving force in shaping and changing political culture. This chapter traces the evolution of the study of political culture in mainstream Comparative Politics. It emphasizes the role that political culture has been playing as explanatory variable in the study of both development and democratization. Western countries have viewed themselves as embarked on a mission to disseminate progressive values to the rest of the world, arguing in their approach to political culture in Africa that reforms are needed. Originally conceived as “traditional”, the initial calls were to make it “civic”. The same premise has underpinned more recent research on democratization. In placing research on African political culture in its wider Comparative Politics context, the chapter highlights why approaching it through Western eyes has its limits. More attention needs to be paid not only to the values that underpin political culture in Africa but also to the voice of African political scientists and their interpretation of the success and failure of democratization on the continent.