We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter focuses on an area of Lister’s writing that has been overlooked in recent scholarship: the relationship between coding and closeting in the diaries. It suggests that more work is needed on the psychological processing within the diary volumes, and that the complexity of these volumes has not been well served by readings based on, or within, lesbian continuum models. In this chapter I propose an analytical framework derived from a combination of contemporary queer theory and historicism to recover Lister’s self-conscious closet. The relationship between coded and uncoded sections of the diaries is also ripe for further analysis. In using these alternating spaces, Lister chooses when, and when not, to disclose aspects of her queerness. The Lister of the diary volumes is never closeted from herself and is aware of her own ’oddity’ at the same time as she asserts her own version of normality. This chapter illustrates how a differently framed reading of the decoded sections can foreground the neglected dichotomy between coding and closeting. It also proposes new readings of the uncoded sections of the diary text, which show how these areas produce an additional public closet in which Lister depersonalises some of her writing.
Reveals the profusion of boxes in early modern England, valued for practical and aesthetic reasons. While boxes are often very mundane, they might also be associated with events such as marriage, and are frequently bequeathed as items of intrinsic value. Wills and inventories demonstrate the ready slippage between boxes as furnishings for rooms, and furnishings for the mind – one author stores up his faith in ‘my Breste, the Cheste of my mynde’. His words illustrate the blurring of the material and the metaphorical that can happen inside boxes. Considering Elizabeth I’s bedchamber, hiding places in The Merry Wives of Windsor, and moments of enclosure in John Donne, this chapter interweaves close readings of wills and prayer manuals with objects such as velvet boxes and parish chests. It establishes a key quality of the box: although it is one of the most physically solid and constraining kinds of object, it offers flexible imaginative possibilities.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.