This study aims to determine the chronological sequence of the collective burials in the hypogea of the prehistoric cemetery of La Beleña (Cabra, Córdoba) through Bayesian analyses of 14C dates obtained from human remains. The data from this site are not only key to grasping the phenomenon of the introduction and spread of hypogea throughout the western Mediterranean, but to gain insight into multi-stage funerary practices during the Late Neolithic/Chalcolithic. The dataset comprises 14C dates of 71 of the 79 individuals placed in five of La Beleña’s six hypogea. The findings suggest: (i) La Beleña is one of the oldest assemblages of hypogea in Iberia, (ii) that this type of collective burial spread rapidly throughout the western Mediterranean area, (iii) that La Beleña is marked by two main phases of funerary activity interspersed by brief burial surges, (iv) funerary intensity at La Beleña increased between cal BC 3400–2900 (2σ), and (v) the cemetery saw a very brief surge of burials potentially related to a catastrophic event. The results of this analysis thus shed light on the little-known chronological sequence of prehistoric hypogea or rock-cut tombs in Iberia, their spread, and their relation to other Late Neolithic collective burials in western Europe.

This article discusses the absolute chronology of collective burials of the Trzciniec Cultural Circle communities of the Middle Bronze Age in East Central Europe. Based on Bayesian modeling of 91 accelerator mass spectrometry radiocarbon (AMS 14C) dates from 18 cemeteries, the practice of collective burying of individuals was linked to a period of 400–640 (95.4%) years, between 1830–1690 (95.4%) and 1320–1160 (95.4%) BC. Collective burials in mounds with both cremation and inhumation rites were found earliest in the upland zone regardless of grave structure type (mounded or flat). Bayesian modeling of 14C determinations suggests that this practice was being transmitted generally from the southeast to the northwest direction. Bayesian modeling of the dates from the largest cemetery in Żerniki Górne, Lesser Poland Upland, confirmed the duration of use of the necropolis as ca. 140–310 (95.4%) years. Further results show the partial contemporaneity of burials and allow formulation of a spatial and temporal development model of the necropolis. Based on the investigation, some graves were used over just a couple of years and others over nearly 200, with up to 30 individuals found in a single grave.

The Peña Larga site, a rock shelter on the southern slopes of the Cantabrian cordillera (north Spain), is an archeological deposit covering nearly 4000 years, from the early Neolithic to the middle Bronze Age (Atlantic/Subboreal chronozones). It was used both as a household and as a stable, with a hiatus in the Chalcolithic when it was used as a collective sepulcher. Nearly twenty-eight thousand small vertebrate elements were recovered from its seven stratigraphic units, of which 2553 items were identified to the genus and/or species levels. The assemblage is composed of mammals, birds, reptiles, and amphibians. Of these, small mammals were used for paleoenvironmental reconstruction since they are very sensitive to climatic conditions, the sample sizes are large, and their preservation is good. Their distributions over time, measured in terms of relative abundance, serve as reliable proxies of habitat and climate change. The reconstruction of Peña Larga's past environments based on small mammals roughly coincides with the pollen and the amphibian/reptile records on the local scale, and with that of an ice core from Central Greenland on the global scale. This makes it a valuable tool for comparative purposes both in the regional and continental scales.

This paper considers the shift from the practice of collective burials to individual (or double) burials in western Europe at the end of the Neolithic/Copper Age, around 2500–2000 BC, through the lens of a particular mortuary site—the artificial cave of Bolores (Torres Vedras, Portugal). It suggests that the practices involved in making and using collective burials played an important role in this transformation towards increasing social differentiation. It explores how a focus on materiality at different scales, both temporal and spatial, might contribute new insights into geographically widespread and relatively co-synchronous social change.