This chapter has two parts. Adopting an accretionist perspective on the Sun Tzu text – regarding it as developing over an extended period with no single author – the first part provides basic background on the Warring States era in which the text took shape. It analyzes an early Chinese battle illustrating Sun Tzu principles, then ends with discussion of logistics aspects of Warring States warfare. Shifting from battlefields to texts, the second part provides comparative overview of different extant copies of the Sun Tzu text, some traditionally transmitted, one archaeologically recovered. Some textual issues aside, the Sun Tzu text is in relatively good shape for a text of its antiquity. The second part ends with overview of a set of eleven traditional commentators on the text; perspective on the sprawling modern Sun Tzu literature; and brief orientation to the Sanguo yanyi (Romance of the Three Kingdoms), one of China’s great pre-modern vernacular novels. Although this novel of Ming dynasty vintage is not properly part of the Sun Tzu tradition, in modern times many Chinese have been exposed to Sun-Tzu-esque thinking through the Sanguo’s vivid, albeit fictionalized, stories.

This chapter has two parts. Adopting an accretionist perspective on the Sun Tzu text – regarding it as developing over an extended period with no single author – the first part provides basic background on the Warring States era in which the text took shape. It analyzes an early Chinese battle illustrating Sun Tzu principles, then ends with discussion of logistics aspects of Warring States warfare. Shifting from battlefields to texts, the second part provides comparative overview of different extant copies of the Sun Tzu text, some traditionally transmitted, one archaeologically recovered. Some textual issues aside, the Sun Tzu text is in relatively good shape for a text of its antiquity. The second part ends with overview of a set of eleven traditional commentators on the text; perspective on the sprawling modern Sun Tzu literature; and brief orientation to the Sanguo yanyi (Romance of the Three Kingdoms), one of China’s great pre-modern vernacular novels. Although this novel of Ming dynasty vintage is not properly part of the Sun Tzu tradition, in modern times many Chinese have been exposed to Sun-Tzu-esque thinking through the Sanguo’s vivid, albeit fictionalized, stories.

Medieval literary theory, generated in the educational system and commentary tradition, consisted of systems and conceptual tools for interpreting and communicating the teachings of canonical works. It also offered a range of roles for a writer to adopt or cite for reworking authors (auctores) and authority (auctoritas), as well as materials of lesser prestige. A fascinating hierarchy of literary roles, as variously practised by writers, was delineated by St Bonaventure. This ascended from the humble scribe (a mere copyist), via the compiler (a re-arranger adding nothing of his own) and then the commentator (who ostensibly only explicates the words of the others), to the author, an autonomous asserter who only resorts to the words of others to confirm his own self-styled materials. These roles had considerable implications for Chaucer. This chapter also looks at the terminology for interpreting texts deriving from the academic prologue (accessus) and at different schemes for the understanding of levels of meaning within texts. It closes with a brief mention of the relationship between prescriptive poetics and interpretation in medieval rhetorical tradition.

Thomas Hoccleve referred to Chaucer as the ‘firste fyndere of our faire langage’. The word fyndere is carefully chosen, as a modified translation of the first ‘canon’ of classical and medieval rhetoric, the ancestor of present-day English invention. Any assessment of Chaucer’s ‘poetic art’ requires us not just to identify the linguistic choices available to him, it also requires us to ask how those choices relate to his broader poetics. Chaucer’s use of ‘pronouns of power’, for example, do not only characterise particular choices from the linguistic resources of London Middle English, they are also a matter of style, a notion for which classical and medieval literary theoreticians had their own terminology, distinguishing high, middle and low styles, widely recognised as having distinct functions relating to social status and roles. It is conceivably as a metrist, however, that Chaucer’s skill as a ‘finder’ is perhaps most subtly demonstrated, as examples from his works show.