This paper revisits the 1995 IALC Dublin Statement on the Eucharist, focusing on the Eucharistic Prayer. It reviews newer insights and studies on the Eucharistic Prayer, and suggests how that broadly may impact subsequent Anglican use of ‘classical patterns’, It also puts forward suggestions and questions posed by some more recent Anglican revisions as well as revisiting some areas of the Dublin Statement that are still useul or so far have not been fully embraced in Anglican liturgical revision.

There is increasing agreement that states and other political actors on the world stage sometimes achieve international authority. However, there is less agreement about the nature and functioning of international authority relations. What determines whether an actor will be recognized as an authoritative actor? And what are the effects thereof? In this essay, we identify four distinct conceptions of authority in the study of international relations: authority as contract, authority as domination, authority as impression, and authority as consecration. Consideration of the typology leads to two important insights. First, the phenomenon of authority has an essentially experiential dimension. Subordinate actors’ emotional experience of authority determines their response to authority and thus also has a fundamental impact on the stability of authority. Second, the emergence of forms of international authority does not entail, at least not necessarily, the weakening of the sovereignty of states, but can equally be argued to strengthen it.

This article identifies, details, and contextualizes three stages in the development of the consecration rites for abbesses and abbots in liturgical books produced for bishops in England from 900 to 1200. It shows how these rites, through the prayers recited, insignia bestowed, chants sung, and bodily gestures performed, sought to articulate and impress the normative ideals of monastic leadership on those who were elected to exercise it and how liturgists variously altered these rites in response to changing ecclesiastical pressures. Most significantly, for much of the late Anglo-Saxon period, the consecration rites for abbesses and abbots were the same, but, over the course of the late eleventh and twelfth centuries, the rites were split along gender lines with the dissemination, adoption, and adaptation of the ordines found in episcopal books affiliated with the tradition commonly identified by scholars as the Pontifical Romano-Germanique. In sharp contrast to their predecessors, the new rites envisioned dramatically different spiritual and temporal authorities for abbesses and abbots, clearly subordinating the former's office to the latter's by thoroughly feminizing its exemplary form. Yet, as close study of the material remains from communities of women religious during this period reveals, the consecration rite for abbesses was limited in its effect on how they actually fashioned and displayed their own authorities.