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The first chapter establishes the groundwork for thinking about social differences in society by reviewing the major political milestones that transformed multi-confessional medieval society. Reaching back to the first fourteenth century pogroms that drove Spanish Jews to convert en masse to Christianity, to be repeated again in the fifteenth century, the chapter explores how the terms “New Christian” and “Old Christian” emerged and later solidified as the primary divisions in sixteenth-century society.
In this study Céline Dauverd analyses the link between early modern imperialism and religion via the principle of 'good government'. She charts how the Spanish viceroys of southern Italy aimed to secure a new political order through their participation in religious processions, alliance-building with minority groups, and involvement in local charities. The viceroys' good government included diplomacy, compromise, and pragmatism, as well as a high degree of Christian ethics and morality, made manifest in their rapport with rituals. Spanish viceroys were not so much idealistic social reformers as they were legal pragmatists, committed to a political vision that ensured the longevity of the Spanish empire. The viceroys resolved the tension between Christian ideals and Spanish imperialism by building religious ties with the local community. Bringing a new approach to Euro-Mediterranean history, Dauverd shows how the viceroys secured a new political order, and re-evaluates Spain's contributions to the early modern European world.
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