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In this volume, Augustine M. Reisenauer, O.P. provides a comprehensive study of Augustine's theology of the resurrection, the human return from death to life. Contextualizing Augustine within the early Church and the intellectual and religious cultures of the late Roman Empire,he interrogates the development of Augustine's thoughts on the historical resurrection of Jesus Christ, the spiritual resurrection of the soul in time, and the fleshly resurrection of the body at the end of time. Augustine offers profound insights into issues of personal and communal identity, human continuity and transformation, historical and eschatological events, and the God of the resurrection. He also elaborates a biblical paradigm that acknowledges how the resurrected Christ offers an intrinsic participation in his paschal mystery to the souls and bodies of the rest of humanity. Proposing fresh ideas regarding a central topic in Christian theology, Reisenauer's, study also reveals Augustine's defenses of the resurrection against its pagan, philosophical and heretical opponents.
Chapter 11 examines Augustine’s biblical acceptance, articulation, and defense of the miserable resurrection of the damned to eternal death. While admitting the difficult, but candid words of God in Scripture about the eternality of hell, Augustine refuses to subvert the Christocentric standard of final judgment by merely human preferences and sentiments. Particularly in Book 21 of De ciuitate dei, Augustine argues not only for the possibility of the fleshly resurrection to eternal punishment, but also for its suitability. He recognizes that it is not only the denizens of the earthly city which protests against its own self-selected end, but also certain citizens of the pilgrim city of God whose hearts still bear marks of the earthly city’s love. For Augustine, the God of the resurrection will forever lavish his love, his justice, and perhaps even his mercy upon the resurrected damned, who have eternally and impenitently alienated themselves from him.
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