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Castillo argues that one reason for the standstill in sector theorizing may be that theory-building has been too focused on anthropocentric constructs, for example, economic, organizational, and symbolic aspects of firms and societies. Instead, the author suggests moving from an egocentric to an ecocentric conceptualization of organizing by drawing from principles from biology and ecology to develop a framework to explain prosocial organizing. By shifting the analytical focus from economizing to ecologizing, the chapter offers a conceptual foundation for how a relational approach to exchange can reconcile sustainability tensions between now and later, individual and collective, and social and financial returns. The chapter concludes with a discussion of implications for research, policy, and practice, suggesting relational biology as a plausible theoretical framework to move nonprofit theory beyond description toward concrete mathematical models.
Edited by
Mary S. Morgan, London School of Economics and Political Science,Kim M. Hajek, London School of Economics and Political Science,Dominic J. Berry, London School of Economics and Political Science
This chapter examines the criteria exposed by Stephen Jay Gould’s original paper on just-so stories to sustain such a charge. I show that Gould’s concerns were neither directed to narrative explanations nor were they ineluctably linked to their narrative quality. Then I analyse how advocates of narrative science have met the challenge. I identify two basic defensive approaches: the vindication of explanatory narratives in cases where the historical, contingent and causally complex nature of the phenomena demand a narrative approach and an unveiling strategy showing how there’s a narrative behind each law-like generalization or nomological explanatory formula. The chapter’s concentration on the argumentative moves of the discussants helps clarify their positions. Moreover, the argumentative quality of their object of study (scientific reason-giving practices) is also emphasized. I claim that the dialectical requirement of openness to collective survey and discussion is what may prevent just-so charges for any kind of explanatory model.
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