Proceeding population aging might fuel generational conflicts about the distribution of welfare state resources in the future, but the existing evidence on the extent of generational cleavages in attitudes towards the welfare state is mixed. We argue that these mixed findings are partially related to an underestimation of trade-offs on the level of individual preferences. Using novel data from a survey experiment conducted in eight Western European countries, we show that age-related self-interest is an important determinant of social policy preferences. When elderly respondents are confronted with hypothetical cutbacks in pensions, they are much less likely to support additional education spending. However, we also find evidence for a mediating effect of social trust: high-trusting elderly individuals are more likely to support education spending – contrary to their narrow self-interest – than low-trusting elderly.

This article examines struggles for masculinity among Herero elders, South African colonial administrators, and the Otruppa, a Herero youth society that appropriated a German military aesthetic, in Namibia between 1915 and 1949. As previous scholars have argued, masculinities are mutually constituted through competitions for authority, though dominance is rarely achieved. Such contestations were integral to processes of Herero societal reconstruction following German rule and during South African colonial state formation, beginning in 1915. Different generational experiences of colonial violence and the destruction of the material resources that undergirded elders' authority led to conflicts between elders and youths over how to define Herero masculinity and negotiate authority in a rapidly changing colonial milieu.

The British welfare state is over 60 years old. Those who were born, grew up and who are now growing old within its ambit are a distinctive generation. They have enjoyed healthier childhoods with better education than previous populations living in Britain. That they have done well under the welfare state is accepted, but some critics have argued that these advantages are at the expense of younger cohorts. The very success of this ‘welfare generation’ is perceived as undermining the future viability of the welfare state, and some argue that the current levels of income and wealth enjoyed by older cohorts can only be sustained by cutbacks in entitlements for younger cohorts. This will lead to a growing ‘generational fracture’ over welfare policy. This paper challenges this position, arguing that both younger and older groups find themselves working out their circumstances in conditions determined more by the contingencies of the market than by social policy.

‘That rebellious youth’ alarmed colonial authorities and elders alike is increasingly an issue for historians. This article surveys the issue as an introduction to the two studies that follow. It considers both the creation of images of youthful defiance as part of a debate about youth conducted largely by their seniors and the real predicaments faced by young people themselves. Concern revolved around the meanings of maturity in a changing world where models of responsible male and female adulthood, gendered expectations and future prospects were all in flux. Surviving the present and facing the future made elders anxious and divided as well as united the young. The article concludes by suggesting a number of areas, including leisure and politics, where the voice of youth might be more clearly heard, and proposes comparisons – with the past, between racial groups and between ‘town’ and ‘country’ – that link the varied experiences of the young.

This essay examines issues of ageing and old age in Xhosa-speaking communities to c. 1860. Drawing primarily on records of the Wesleyan Methodist and London Missionary societies, the article examines the construction of Xhosa ageing, old age and death in missionary writings. The primary medium of missionary reflection was the figure of the ‘Abandoned Mother’, modelled on contemporary British metaphors, that represented yet another atrocity story for legitimating the mission enterprise and the emerging colonial regime. It also argues that there were fundamental contrasts in the images of ageing and dying between those of the Xhosa and those of the missionaries. Though older persons found certain themes in the Christian message attractive, they preferred the local cultural model of ageing, old age and death.

This article, based on a review of the relevant literature, argues that the analyses of Andrew Hubbell and Walter Hawthorne can be extended to a general interpretation of the impact of the slave trade on decentralized societies. First, decentralized societies usually defended themselves effectively, forcing slavers both to extend their networks further into the interior and to devise new ways of obtaining slaves. Second, agents of the slave trade were often successful in developing linkages within targeted societies that exploited tensions and hostilities within them. In the process, the prey often became predators, but predators that captured people like themselves.