This chapter presents new, annotated translations of the principal testimonia and fragments of Aristeas of Prokonnesos (archaic period), arranged as six extracts. His lost Arimaspeia, in three books of epic hexameters, told of his journey beyond the Black Sea in the company of Apollo and, some said, in the form of a bird or a disembodied soul. It took him to the Issedones, who told of peoples beyond them: the dangerous, one-eyed Arimaspoi, at war with gold-guarding griffins; the unreachable Hyperboreans, prominent in the mythical geography of the Greeks. The detailed chapter introduction examines Aristeas’ grounding in the Greek experience of the Black Sea, his wider importance across the colonial Greek world, including the far west, and his relationship to Pythagoreanism and Orphism in those parts. Scepticism about Aristeas developed much later; but he is best viewed as a respectable aristocrat from a respected polis (city-state).

This chapter presents a new, annotated translation (approximating English iambics) of the sophisticated poem, preserved in its entirety under the title Oikoumenes periegesis (Guided Tour of the Inhabited World), which was written in skilful Homeric hexameters by Dionysios of Alexandria between AD 130 and 138. The chapter introduction establishes the date of the work, which includes a tribute to Hadrian’s companion Antinoös, and its relationship to other possible works by Dionysios. Its sources may include Strabo, though it is difficult to sift Strabo’s geography from that of his sources. The poem—Hesiodic in conception, Homeric in language, with many echoes of hellenistic poets—is mostly framed in terms of west–east movement, with a north–south progression within each part of the oikoumene. It remained popular in literate society between the 4th century and the late Middle Ages, being translated into Latin twice, copied frequently, annotated intensively, and printed in Greek as early as 1512. The translation replicates the acrostics within the poem, including a fourth one newly discovered.

This chapter presents a new annotated translation (in loose English iambic pentameters) of the two surviving passages of a didactic poem by one Dionysios son of Kalliphon (early to mid-1st century BC), describing mainland Greece and the Aegean in coastal sequence. The chapter introduction evaluates the evidence for the poem’s date, the Stoic influences upon it, and its debts to Artemidoros and Apollodoros; and offers new prosopographical evidence suggesting that the poet was born into intellectual circles at Athens. The work–perhaps a private tribute to an Old Greece that was being overwhelmed by Roman power–left no discernible legacy and has excited surprisingly little scholarly interest. The translation replicates the acrostic that identifies the author’s name.

This chapter presents a new, annotated translation (approximating English pentameters) of the anonymous iambic poem sometimes called (without any evidence) ‘Pseudo-Skymnos’ but here ‘the Nikomedean Periodos’ (127/6–74 BC). The surviving, first part of the poem, whose ‘journey’ is arranged clockwise from the western Mediterranean, takes us a little way into the Black Sea. For the next part, dealing with the Black Sea, we have 38 fragments, all but one of which are from the Pseudo-Arrianic Circumnavigation of the Black Sea (Chapter 36 of this volume). Of the remainder we have no trace. The chapter introduction revisits the controversy about the identity of the poem’s author: possibly Apollodoros of Athens, though that suggestion is less secure than has been thought (despite the claimed reading of Apollodoros’ name in a damaged passage of the manuscript); possibly the otherwise unknown Pausanias of Damascus (if he existed). The poem, dedicated to a king Nikomedes of Bithynia, displays the influence of Ephoros and Eratosthenes, as well as responding to Homer. Though innovative, the work had little influence (though the late antique Euxine, Chapter 36 below, repeatedly quotes from it) but remains an important source for scholars investigating Greek colonial foundations in the West. A new map indicates the ‘route’ followed in the poem.

This chapter presents a new, annotated translation of the Ora maritima, a poem in Latin iambics preserved incompletely under the name of Avienus (or rather Avienius), who can be identified with a Roman aristocrat of the mid-4th century AD. The translation approximates a metrical form. The extant portion of the poem describes the coast from Brittany to Massalia, citing early sources (not necessarily consulted at first hand) including Himilco of Carthage. The chapter introduction examines the identification of the author with a known aristocrat, and sees the Ora as part of a systematic exposition of the earth, sea, and heavens; it is, furthermore, not a translation but a development of the available material. Avienus adds observations from his reading, or in one place from autopsy, but seems usually to be working off one earlier source, perhaps Apollodoros of Athens (2nd century BC) or the archaic ‘Massaliote periplous’ whose existence has been deduced. If this be the case, the poem preserves valuable knowledge of the Atlantic coasts in early times. A new map shows the principal locations in Iberia that are named in the poem.