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The political changes of the eighteenth and nineteenth centuries brought an end to the political authority of halakhic law. In a society shaped by Judaic traditions, groups more liable to be poor include immigrants and aliens, women, and paradoxically those committed to the supreme religious ideal of a life of study. In the Jewish tradition, alleviating poverty is by no means merely a matter for supererogation; the duty to help the poor is called tzedakah. Providing for the basic needs of the poor was seen also as a communal responsibility, and Jewish communities did so through two complementary mechanisms: a daily operation of food collection and distribution, and a tzedakah fund that made weekly disbursements to all poor residents. The common form of competition for welfare resources was between the local poor, asserting an entitlement to the care and resources of their own community, and itinerant claimants.
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