The large body of surviving poetry and prose from medieval Wales contains many references to the performance and practice of music, to musical instruments and to the reception of musical events by both noble and urban audiences. The medieval Welsh word for music, cerdd, also signifies ‘craft’, ‘song’, ‘poetry’ or ‘musical instrument’, indicating the close links between music, poetry and the craft of making instruments. It also indicates that both music and poetry were regarded as a type of professional craft, moderated by their own particular standards and hierarchies. The commonest entertainments offered at the courts of the nobility in medieval Wales were poetry, storytelling and music, and these three arts were closely intertwined. Well-known examples include the poem by Dafydd ap Gwilym (c.1325–60) to his beloved as she plays the harp, while other references can be found in the prose tales of the Mabinogion. However, the private entertainments of the nobility and gentry were not the only occasions for the performance of music; travelling minstrels also performed in the streets of towns and at local fairs. This chapter examines a range of such references to music, performers and instruments in medieval Welsh literature, looking at the different kinds of entertainers, their professional hierarchies, the patronage of nobility and gentry and the popular entertainments characteristic of urban culture.

The dominant genre of secular music in medieval Wales was cerdd dant (literally ‘string craft’), a highly distinctive repertory played on the harp or crwth. Its delivery relied on highly trained professional instrumentalists, who worked in close partnership with Welsh strict-metre poets: both crafts were an intrinsic part of Welsh medieval ‘high culture’, linked to an exclusive bardic order. Though largely transmitted orally, some thirty items from the repertory were entabulated by the Anglesey harper Robert ap Huw c.1613. Cerdd dant largely retained its status until the 1560s, when the fashion for acquiring an English education gradually brought about a sea change in musical taste, effected by the importation of English tunes, texts, instruments and books. Some of the Welsh nobility nevertheless retained a loyalty to the practitioners of the traditional bardic crafts well into the seventeenth century, resulting in a mixed economy in some households, where vernacular music and poetry might rub shoulders with the latest English-style entertainments.

This chapter challenges the idea that the nineteenth-century association of Wales with ‘song’ is an entirely true representation of Welsh music in that period. While the continuous role of instrumental music dating back to the Middle Ages has a less conspicuous presence in narratives about Welsh music, this should not dilute its importance. While the harp - especially the triple harp - was prominent in popular traditions from the eighteenth century, other instruments were in use in both urban and rural contexts. In concert music, Welsh-born performer-composers such as Brinley Richards (piano) and John Thomas (harp) maintained careers in England while developing international reputations: Richards studied in Paris and published many compositions in Germany, while Thomas toured widely in Europe and Russia. The early years of the twentieth century saw Welsh instrumentalists studying and performing in Hungary and Germany; this was before the professionalisation of Welsh music in the twentieth century and the establishment of the world’s first national youth orchestra in 1945. The chapter is restricted to instruments (along with their repertoires and practices) that had a distinctively Welsh dimension. After its general introduction it comprises three sections: the harp and other string instruments; wind instruments; and twentieth-century manifestations of a distinctive type of instrumental revival.From the 1970s, the revival of folk music in Wales featured an increasing emphasis on instrumental performance, taking inspiration from the revivals in other Celtic countries. Jazz has also made an important - albeit less widely acknowledged - contribution to the range of instrumental music in Wales.

Britten’s primary role was as a composer, but he possessed a unique ability to assemble musicians for performances which was second only to his skill at arranging notes for his compositions. His choices were impeccable in both activities. When he combined these — a specific piece composed for a specific performer — he produced music of startling originality. This chapter contextualises the instrumental music he wrote for each of the Aldeburgh Festivals that he personally directed. The focus is on select performers, many of whom function as subtexts in the music Britten created, and the premiere performances that helped to shape the festival season, including details of the original encounter that lead to the creation of the work and the collaborative process that produced such exceptional music.

Pears was innately skilled at the creation of new song works, making him the ideal collaborator for composers and clearly an inspirational artist for whom to write. Yet there was something more. With Pears there was the concomitant presence of all of the particles inherent to the creative process. He was a prolific reader and therefore the ideal text interpreter, with an extensive range of colours and dynamics that were technically available in his voice paired with his seemingly boundless artistic instincts. This tenor’s voice was not universally admired. Yet Pears’s recordings of Britten set the gold standard against which all successive generations of Britten interpreters would need to measure up – defining if not implying an authoritative version for phrasing, dynamics, vocal colours, textual inflection, and tempi, at the very least. This chapter explores the first performances of Pears’s association with dozens of living composers, works for unaccompanied tenor, and combinations of tenor and piano, guitar, harp, and chamber orchestra. The chapter concludes with a table of all of the tenor’s premieres.