In this paper I first survey several paradigms of liturgical renewal that respond to the mandate of the Second Vatican Council and I restate a suggestion made in 2007 for a new model of liturgical study, ‘Appreciating the Liturgy’. This new model encourages a deeper appreciation of the current liturgy and is offered that the Church may better discern the way forward in the renewal of the liturgy. Then, following a brief presentation of the liturgical hermeneutic taught at the Pontifical Institute of Liturgy and a practical example of analysing a prayer with this method, I conclude by showing how the ‘Appreciating the Liturgy’ model has helped to reveal a liturgical hermeneutic heretofore overlooked, that of Christian maturation by developmental steps.

The method which Daniel McCarthy and I have developed and used here can validly be applied to other liturgical sources, yet this paper's conclusions, based on the analysis of a newly-composed oration in one of the renewed texts (editiones typicae) resulting from the Second Vatican Council and the Constitution on the Liturgy, suggest that Christian maturation was a real concern of those taking part in the Council.

Objective: Crying is a common but seldom studied phenomenon in palliative care. The aim of this study was to explore the significance of patients crying in a palliative care context.

Methods: Tape-recorded interviews with 14 cancer patients in palliative home care were carried out. To gain deeper understanding, a hermeneutic analysis and interpretation was used.

Results: Crying was described in different dimensions: (1) intense and despondent crying as a way of ventilating urgent needs, (2) gentle, sorrowful crying as a conscious release of emotions, and (3) quiet, tearless crying as a protection strategy. Crying seems to be an expression for an inner emotional force, provoked by different factors, which cause changes in the present balance. To cry openly but also to cry on the inside meant being able to achieve or maintain balance. Crying may be something useful, which could create release and help reduce tension, but it may also have a negative impact as it consumes energy and creates feelings of shame.

Significance of results: Professionals need to understand the different levels of crying. In such situations sometimes comforting the patient may not be the best solution, as some may need privacy.

In recent years the gap between archaeological theory and practice has been closing, but although there have been calls for ‘reflexivity’, there has been little critical examination of its meanings. Proposed reflexive methodologies still perpetuate many traditional hierarchies of power, and fail to consider the creative nature of excavation and post-excavation. Much archaeological work in Britain, Europe and North America also takes place within the commercial sphere, and post-processual ideas cannot advance archaeological practice unless they can be implemented in contract archaeology. This paper examines theoretical considerations of reflexivity, representation, subjectivity and sensual engagement to highlight their relevance to everyday archaeological practice, and their political potential to undermine existing hierarchies of power within commercial archaeology.