Asia Minor Greek (AMG) speakers cohabited with Turkish speakers for eight hundred years until the 1923 Lausanne Convention, which forced a two-way mass population exchange between Turkey and Greece and severed their everyday contact. We compare the intonation of the continuation rise tune in the speech of first-generation AMG speakers born in Turkey with three subsequent generations born in Greece. We examine how long contact effects in intonation persist after contact has ceased, through comparison of the f0 patterns in four generations of AMG speakers with those of their Athenian Greek- and Turkish-speaking contemporaries. The speech of the first-generation of AMG speakers exhibits two patterns in the f0 curve shape and time alignment of the continuation rises, one Athenian-like and one Turkish-like. Over subsequent generations use of the latter diminishes, while the Athenian pattern becomes more frequent, indicating intergenerational change.

This article is an investigation of ethno-commercial exchanges and interactions between Jews and Muslims of North African heritage that takes account of their cross-cultural antecedents and continuities. The ethnographic focus is a telecommunications company called M-Switch located in the Parisian neighborhood of le Sentier, the trajectory of which is part of a broader cultural and economic shift observable in the neighborhood from industry to new technologies. This particular company is a privileged site for witnessing how people work with and across religious differences between Maghrebi Jews and Muslims in France. The ethnography looks at how contemporary, non-nostalgic reconceptualizations of the past are utilized to negotiate an ethnically plural and potentially convivial present. Relationships within the company have a Maghrebi center made up of shared cultural memories, economic interdependency, and changing gender and class relations. More specifically, relationships between Jews and Muslims at M-Switch are often defined by a desire to re-appropriate and adapt a Maghrebi world. This project is complicated by French and geopolitical representations of ethno-religious conflict.