We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter tests observable implications of localized peace enforcement theory at the individual level using two experiments conducted in Mali. First, the chapter presents the results of a study designed to measure willingness to cooperate using a trust game where participants send money to an anonymous partner from a different ethnic group. A randomly assigned group of participants is told that two patrolling officers (from either the UN or France) will punish any low partner contributions with a fine. While the UN treatment increased participants’ willingness to cooperate, the France treatment had no effect. Follow-up interviews confirmed the importance of perceptions of the UN’s impartiality. Second, the chapter outlines the results of a survey that presents respondents with a vignette describing a communal dispute. Respondents were then randomly assigned to a control, UN, or French treatment group. Assignment to the UN treatment group – but not the French treatment group – reduced the likelihood that respondents said a communal dispute would escalate. To probe the plausibility of localized peace enforcement theory specifically, the chapter concludes with an analysis of specific questions about individuals’ perceptions of peacekeepers from the survey.
Chapter 9 concludes the book by highlighting implications that are relevant for academic researchers as well as policymakers. The book’s findings suggest at least three areas for future research. First, a more comprehensive analysis of the sources of perceptions of bias in conflict settings would productively inform scholarship and practice. Second, future work should investigate the conditions under which communal peace aggregates up to the national level. Third, scholars should examine whether governments and their partners succeed in leveraging gains from localized peace enforcement into states with robust institutions. The book also has two important implications for the practice of peacekeeping. First, given the importance of perceptions, policymakers must ensure that peacekeepers remain impartial. International actors perceived by local populations as relatively impartial are much more effective at promoting intergroup cooperation and facilitating the peaceful resolution of communal disputes. Second, given that communal peace in the analysis relies so heavily on the presence of UN peacekeepers, the international community must consider how to design peaceful transitions out of PKOs.
This introductory chapter explains the book’s motivating puzzles and outlines its theoretical and empirical strategies. The book focuses on local-level peacekeeping operations designed explicitly to prevent communal violence. It argues that deploying UN peacekeepers to fragile settings fundamentally changes the structural incentives facing communities in conflict. Scholars typically pinpoint the UN’s success at the negotiating table: peacekeepers help armed group leaders make lasting agreements that stabilize conflict settings from the top down. Yet such negotiations seem unable to prevent communal violence in places as diverse as South Sudan in East Africa, Mali in West Africa, and the Democratic Republic of the Congo in Central Africa. This book shifts the analytical lens to the local level to investigate the conditions under which peacekeepers successfully build peace from the bottom up. The book’s main argument is that UN peacekeepers succeed when local populations perceive them to be relatively impartial enforcers who are unconnected to the country of deployment, the conflict, and the parties to the dispute. Impartial peacekeepers convince all parties that they will punish those who escalate communal disputes regardless of their identity, which increases communities’ willingness to cooperate without the fear of violence.
Communal disputes over local issues such as land use, cattle herding, and access to scarce resources are a leading cause of conflict across the world. In the coming decades, climate change, forced migration, and violent extremism will exacerbate such disputes in places that are ill equipped to handle them. Local Peace, International Builders examines the conditions under which international interventions mitigate communal violence. The book argues that civilian perceptions of impartiality, driven primarily by the legacies of colonialism, shape interveners' ability to manage local disputes. Drawing on georeferenced data on the deployment of over 100,000 UN peacekeepers to fragile settings in the 21st century as well as a multimethod study of intervention in Mali – where widespread violence is managed by the international community – this book highlights a critical pathway through which interventions can maintain order in the international system. This title is also available as Open Access on Cambridge Core.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.