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Despite increasingly hardened visions of racial difference in colonial governance in French Africa after World War I, interracial sexual relationships persisted, resulting in the births of thousands of children. These children, mostly born to African women and European men, sparked significant debate in French society about the status of multiracial people, debates historians have termed 'the métis problem.' Drawing on extensive archival and oral history research in Gabon, Republic of Congo, Senegal, and France, Rachel Jean-Baptiste investigates the fluctuating identities of métis. Crucially, she centres claims by métis themselves to access French social and citizenship rights amidst the refusal by fathers to recognize their lineage, and in the context of changing African racial thought and practice. In this original history of race-making, belonging, and rights, Jean-Baptiste demonstrates the diverse ways in which métis individuals and collectives carved out visions of racial belonging as children and citizens in Africa, Europe, and internationally.
Enslaved people sought freedom by any means possible. Most often they achieved free status through hard work, financial accumulation, negotiation, and legal confrontation. Building on slaves’ initiatives, Chapter Two looks at two legal areas in which Cuba diverged from Virginia and Louisiana: manumission and interracial marriage. Although seventeenth-century Virginians set no restrictions on the ability of a person of color to become free, or to marry a white person, that began to change toward the end of the century. By the early eighteenth century, manumission and interracial sex and marriage were restricted in both Virginia and Louisiana, unlike Cuba, where manumission never faced a serious legal challenge. Slaveholders and local authorities in Cuba resented the existence and social assertiveness of free blacks but were constrained by a deep-rooted legal order in which manumission was firmly entrenched and not tied to racial concerns. In Virginia and Louisiana, however, manumission became tied to the development of legal racial regimes that linked freedom to whiteness. In Cuba, black freedom became a contested but integral part of colonial society.
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