We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Ishiguro’s protagonists are notable for their resolution. It is precisely this quality that leads characters such as Ono in An Artist of the Floating World, Stevens in Remains of the Day, Christopher Banks in When We Were Orphans, and Kathy H in Never Let Me Go to make life-defining but ethically dubious decisions. In this sense, irresolution can be seen, paradoxically and not unproblematically, as a key Ishigurian virtue. Indeed, irresolution inheres in Ishiguro’s novels in terms of narrative form as well as ethics and theme: rather than offering epiphany, consolation, redemption, or any final hermeneutic closure or disclosure, the novels are insistent, resolute in their tendency towards thematic, ethical, and structural irresolution. At the same time, however, the desire for resolution is shown to be an understandable one, and to underlie the characters’ efforts to make meaning from the worlds and situations in which they find themselves.
The Cambridge Companion to Kazuo Ishiguro offers an accessible introduction to key aspects of the novelist's remarkable body of work. The volume addresses Ishiguro's engagement with fundamental questions of humanity and personal responsibility, with aesthetic value and political valency, with the vicissitudes of memory and historical documentation, and with questions of family, home, and homelessness. Focused through the personal experiences of some of the most memorable characters in contemporary fiction, Ishiguro's writing speaks to the major communitarian questions of our time – questions of nationalism and colonialism, race and ethnicity, migration, war, and cultural memory and social justice. The chapters attend to Ishiguro's highly readable novels while also ranging across his other creative output. Gathering together established and emerging scholars from the UK, Europe, the USA, and East Asia, the volume offers a survey of key works and themes while also moving critical discussion forward in new and challenging ways.
Affinity with place is a complex web of emotion and sense of belonging. Britten’s creative engagement with place demonstrates a perceptive understanding of the culturally imagined, consumed, and produced places of the mid-twentieth century; a sharp ear for experiential gaps, psychological transitions, and marginalised identities; a sure handling of multi-point perspective – near and far, presence and recollection; togetherness and alienation; and finally an attention to flux and irresolution. This chapter explores Britten’s Suffolk, his attention to place-making in staged productions, and his metaphorical use of travel as a mentally demanding and transformative experience.
Through its overarching frame story but also in the interplay among its diverse tales, the Canterbury Tales again and again troubles our sense of how endings work, promising resolutions that never quite materialize or are undercut as soon as they do. This feature of the Tales offers us the opportunity to consider endings less as a single narrative feature than as a set of persistent and varied problems related to composition, to language, to audience, and to poetry, as a way of considering the cadence of life itself. We follow Rosemarie McGerr in asserting that a certain kind of “irresolution” is a defining feature of the Chaucerian poetic, a poetic of openness and ambiguity, a consideration of the limits and problems of teleology for the poetic enterprise, for an audience of hearers, or for human living. The poet’s troubles with endings date from the start of his career, with his earliest major poem, the Book of the Duchess, offering a particularly useful example, and they extend past the poet’s own ending, as Chaucer’s fifteenth-century audience saw the Canterbury Tales both as an “open” text, ripe for additions, and as an “unfinished” text, a structure begging to be completed.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.