The publications of the ongoing Records of Early English Drama project since 1979 have made available for the first time much early documentation about minstrels, including the civic minstrels or town waits. While this material leaves many questions unanswered, a more detailed picture of the early history of civic minstrels is emerging. This article focusses on three aspects of that history that have not previously been studied as such: the towns that employed civic minstrels by 1509, the minstrels’ possible special duties in ports, and their employment mobility.

This article offers an overview of specific aspects of the material culture of Pomerelian minor towns in the late Middle Ages. Although small urban centres in Pomerelia (also known as Gdańsk Pomerania) were located off the main trade routes and in the hinterland of the Hanseatic world, archaeological excavations have revealed numerous remains related to the Hanseatic way of life. The analysis of buildings, pottery, glassware, and metalware reveal the Baltic towns’ participation in urban culture, providing an insight into the status of the smaller towns in relation to the main trade centres of the Baltic Sea.

This article focuses on the maritime cultural landscape of the former Zuiderzee (ad 1170–1932) in the central part of the Netherlands. Since the large-scale reclamations from the sea (1932–1968), many remains have been discovered, revealing a submerged and eroded late medieval maritime culture, represented by lost islands, drowned settlements, cultivated lands, shipwrecks, and consequently socio-economic networks. Especially the north-eastern part of the region, known today as the Noordoostpolder, is testimony to the dynamic battles of the Dutch against the water. By examining physical and immaterial datasets from the region, it is possible to give a modern-day idea of this late medieval maritime cultural landscape. Spatial distribution and densities of late medieval archaeological remains are analysed and compared to historical data and remote sensing results. This interdisciplinary approach has led to the discovery of the remains of the drowned settlement of Fenehuysen.

In the Monnikenberg estate, built in the mid-19th century in a Pleistocene coversand area to the south of Hilversum (the Netherlands), a depression with a small man-made mire was found to contain the remains of a complex peaty fill of a larger mire. Microfossil study and radiocarbon dating showed that its development started at the beginning of the third millennium BC through water stagnation on a podzol in combination with a high groundwater level, and about two millennia ago the vegetation had progressed from a mesotrophic mire to an ombrotrophic bog. Such origin, development and age are in conformity with the results for some other recently studied mires in the Het Gooi region (Gijzenveen; Van Geel et al., 2016). In the Monnikenberg mire, a discrepancy was found between the radiocarbon age of the upper part of the peaty fill and its clearly medieval or younger age as evidenced by its microfossil content, notably the occurrence of pollen of buckwheat (Fagopyrum) and cornflower (Centaurea cyanus). These species were first introduced in the Netherlands during the late Middle Ages. From further observations in a large pit in the former border zone of the mire, it is concluded that this discrepancy and the unique sedimentary structures, observed in this pit, result from peat exploitation and contemporary reworking of its sandy overburden during the Late Middle Ages or Early Modern Times. This is the first evidence for local early peat exploitation for such mires in Het Gooi. The results underpin the importance of microfossil analyses for proper interpretation of radiocarbon data, when studying mire fills. Additionally, they provide further proof for the development of podzols and ericaceous vegetation prior to and independent of early prehistoric agriculture in the Dutch Pleistocene coversand areas, and for the early (pre-medieval) start of wind erosion and deposition of drift sands.

This article examines the cultural and social dynamics of a multi-ethnic medieval town. Taking the lower town of Tallinn as a case study, this paper identifies the major urban ethnic groups living in the town and discusses their co-existence, self-definition, and processes of categorization. It explores ambiguities arising from daily interactions in the shared physical landscape of the town, such as material exchanges, and the development of new technological solutions, and the simultaneous insistence on maintenance of sharp inter-group boundaries. As material culture plays a significant role in the negotiation of identities and in visualizing sameness and difference, emphasis is placed on the ways objects were used in the daily lives of Tallinn's multi-ethnic communities.