We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter contends that in Romans 2, Paul argues that the prophetic promises to make Israel obedient via the “Torah written on the heart” and the “circumcision of the heart” and a “new heart and new spirit” are presently being fulfilled. But in a startling twist, he includes uncircumcised gentiles among those receiving these things promised to Israel, building on his case in Rom 1 that Israel’s historic idolatry and immorality opened the door for gentiles to be included due to God’s impartiality.
This chapter argues that Paul’s gospel was based on the conviction that God’s promises through the prophets—specifically the promise of a renewed covenant with Israel—were being fulfilled through Jesus’ death, resurrection, and the gift of the spirit. Working primarily from 2 Corinthians 3 and the central chapters of Romans, this chapter puts Paul in conversation with Jubilees, a variety of texts from the Dead Sea Scrolls (1QS, CD, 1QPHa, etc.), Philo of Alexandria, and more. The chapter demonstrates that all of these texts bear witness to a view of Israel as having fallen under the Torah’s curses for covenantal disobedience and awaiting a restoration that includes an ethical transformation through divine intervention.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.