The process of admission of, typically, older residents into long-term care (LTC) has been greatly examined from the perspectives of the residents and their family members/caregivers. However, the viewpoint of the administrative staff directly involved has been left relatively unexamined. This article highlights findings from a qualitative study focused on exploring the lived experiences of LTC administrative staff working with residents-to-be and families/caregivers during the admissions process. Data from semi-structured interviews with seven participants indicate that these individuals often take on roles/tasks that go beyond the scope of their official work descriptions. Participants acknowledged the heavy toll of the stressful nature of their work on their health/well-being, but often normalized the pressures as part of their professional, if not personal, responsibilities to help others. Recommendations on improving the admissions process highlighted the lack of critique of the LTC system, despite its responsibility for the challenges that shape their day-to-day work.

This article is a narrative inquiry of the lived spiritual experiences of students participating in Dalcroze Eurhythmics training. Previous studies have located Jaques-Dalcroze’s own writings and thought within the context of spirituality and have explored the spiritual experiences of Dalcroze teachers, but students’ perspectives remain to be investigated. We interviewed seven students, broadly defined as anyone currently attending regular Dalcroze training or who have recently attended Dalcroze courses and still consider themselves Dalcroze students. Various strategies for narrative data analysis were synthesised into our own coding scheme. Themes emerged from the data analysis: situation, continuity, personal interaction, social interaction and significant moments. The themes helped us construct a fictive conversation between the participants, using direct quotations from the interviews. Implications for practice focus on what inhibits and promotes experiences of spirituality in the Dalcroze class. This research will be relevant to music educators, as it gives clear, evidence-based guidelines on how opportunities for spirituality can be created in the Dalcroze classroom. It also offers an original synthesis of existing coding schemes for other researchers undertaking narrative inquiries.

In this phenomenologically influenced study, three early career researchers share their lived experiences of engaging with grounded theory as either a ‘methodology’ or ‘method’ in their respective research projects. The three lived experiences were interpreted using a constructivist grounded theory approach. The study provides insights into their experiences associated with ‘learning about’ and ‘doing’ grounded theory. Based on these three early career researchers' experiences, learning to be a grounded theory researcher is constituted of three inter-connected processes: learning about and doing grounded theory (and qualitative research); researchers as socially situated and embodied, corporeal beings; and experiences of grounded theory learning contexts and curricula. Additionally, learning about and doing grounded theory is a multi-faceted social experience involving knowledge building, meaning making, skill development, reflexivity, axiology, conducive learning conditions, communities of practice principles as well as influences from researchers' affective domains.