This paper aims to understand the contribution of geographical information in the perception of linguistic variation. A total of 813 mental maps collected among young speakers from different cities in Tuscany have been analyzed via an open-access web dialectometric tool (Gabmap). In particular, the study seeks to verify the role of geographic distance and the place of residence of the respondents in modeling perceived variation. The relationship between dialect grouping as made by linguists and perceived taxonomies of sublinguistic areas is also investigated. Results show that geographical proximity between mapped areas significantly predicts the perception of dialect similarity. Our participants made their decisions looking at (1) a keen sense of spatial contiguity, and (2) the synchronic presence of linguistic differences between the Tuscan subregions. Moreover, classification uncertainty grows when the mapped areas are very close to, or very distant from, the participants’ places of residence. Methodological and linguistic perspectives of mental maps in folk linguistics are finally discussed.

This article explores the geographical outlook of the late antique author Ausonius of Bordeaux (c.310–395 c.e.). It offers close readings of his poems on roads, oysters and cities, and situates him within the vibrant geographical debates of his day. Section I, on roads, argues that an overlooked passage in Epistula 24 reflects attested routes through Gaul, and that other passages in Ausonius’ letters are similarly influenced by ‘hodological’ ways of thinking. Section II, on oysters, identifies a new geographic mode, ‘teleports’, in Epistula 3, a poem in a long tradition of works that use oysters to chart imperial space and map cultural landscapes. Section III, on cities, brings the recent paradigm of ‘landmarks’ to bear on the Ordo nobilium urbium, arguing that Ausonius uses the catalogue form both to articulate imperial unity and to express pride in his homeland of Gaul. This article thus advances our understanding of three related aspects of late antique geography: it demonstrates the importance of literary texts for discussions of cultural geography; shows how conceptions of space were influenced by provincial identity; and provides further evidence of the great diversity of Roman understandings of space.

After the collapse of the Habsburg Empire and the sanctioning of new national borders in 1920, the successor states faced the controversial task of reconceptualizing the idea of national territory. Images of historically significant landscapes played a crucial role in this process. Employing the concept of mental maps, this article explores how such images shaped the connections between place, memory, and landscape in Hungary and Czechoslovakia. Hungarian revisionist publications demonstrate how Hungarian nationalists visualized the organic integrity of “Greater Hungary,” while also implicitly adapting historical memory to the new geopolitical situation. As a counterpoint, images of the Váh region produced in interwar Czechoslovakia reveal how an opposing political agenda gave rise to a different imagery, while drawing on shared cultural traditions from the imperial past. Finally, the case study of Dévény/Devín/Theben shows how the idea of being positioned “between East and West” lived on in overlapping but politically opposed mental maps in the interwar period. By examining the cracks and continuities in the picturesque landscape tradition after 1918, the article offers new insight into the similarities and differences of nation-building processes from the perspective of visual culture.

This article explores Russian perceptions of ‘America’ as they emerged in the eighteenth century when traders, explorers, and scholars approached the North American continent from the Pacific side. It argues that these perceptions were fundamentally different from the European mental discovery of America via the Atlantic. Rather than imagining a ‘new world’, the protagonists saw the north-west American coastline as a part of the North Pacific basin, which, in turn, was considered a part of the Russian empire. Only in the early nineteenth century did Russian geographic and cultural concepts change, becoming more similar to those of Europeans and to contemporary ideas of continents and global structures.