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Chapter 5 is dedicated to a study of Hegel’s controversial student Bruno Bauer. An account is given of Bauer’s life and his relations with Hegel, Marx, Engels, and others. The chapter gives a close reading of Bauer’s Christianity Exposed. This work was immediately banned by the Prussian government, which confiscated the book from the bookstores and tried to destroy the entire print run. Bauer explains that the work is about the atheistic Enlightenment of the eighteenth century, which, he claims, has recently seen a revival. Bauer explains his idea of “modern criticism,” by which he means that the proper philosophical view should not just be critical of specific things but rather should issue a universal criticism, sparing nothing, regardless of how sacred it might be. Bauer argues that alienation is a necessary feature of religion. He holds Christianity responsible for the undermining of freedom, equality, and love. Bauer notes that religious sects must also persecute any form of critical or independent thinking. Religion thus demands that individuals sacrifice their faculty of reason, which amounts to their very humanity.
This chapter first deals with the conquest of the land and the creation of a kingdom of Israel, thereby indicating the course of modern criticism, pointing out the contradictions in the narratives, and rendering the conception of history presented by the tradition incredible. It then presents an account of the land settlement and of the three centuries after Israel's settlement in Canaan, recording the deeds of the judges and the personalities and works of the first three kings. The tribes that were, theoretically, rather closely united before Israel became a state numbered in reality sometimes more, sometimes less, than twelve, but always about that number. The Old Testament contains other such groups of twelve, for example the sons of Nahor, of Ishmael, and the tribes of Edom. The chapter ends by presenting a note on Solomon's military organization and his rule's administrative districts.
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