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Given the state of the art of scholarship dealing with the evolution of world history, this chapter provides a balanced perspective between elite and other interpretations of the global past. Christian universal histories were repeatedly written in a spirit that sought to divide divine truth from heretical viewpoints. Starting from the late fifteenth century, the European conquests began having massive impacts on entire world regions, particularly the Americas and the coastal regions of Sub-Saharan Africa. The growing knowledge about different world regions fed into the epistemological crises of European historiography. During the early modern period, many societies experienced their own "culture wars" or "history wars", for example between religious and proto-secular narratives. The Eurocentric orientation of historiographical cultures in general and world history in particular continued during much of the twentieth century. Despite its limited impacts, university-based historical scholarship has a strong influence on general education systems as well as, to a certain extent, on the media.
Prehistorians and early historic archaeologists often puzzle over seemingly random distributions of artefacts remote from settlements. Here is at least one possible explanation. Using ethnographic and archaeological evidence the author reveals how an early historic people of central Russia used trees in their religion, and describes some of the meanings that lay behind their rituals.
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