We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Chapter 5 notes that the anarchist argument against private property underdetermines which positive position libertarian property rights theorists ought to endorse. One option is to simply concede that people lack any sort of claim rights when it comes to natural resources ‒ that is, endorse what the chapter calls the Hobbesian conclusion. However, the chapter argues that this proposal must be rejected because it violates the moral tyranny constraint. Instead, the chapter argues that libertarians and property rights theorist should accept what it calls the anarchist conclusion. This thesis holds that persons do possess certain claims against others using unowned resources, where these claims correspond to the prescriptions of a luck egalitarian principle of distributive justice. The chapter then argues that libertarians have limited basis for rejecting the anarchist conclusion, as it is compatible with both their favored property-based theories of justice and the arguments that support such theories.
Chapter 6 observes that the dominant interpretation of luck egalitarianism fails to fully satisfy the moral tyranny constraint. To resolve this problem, it offers an alternative interpretation that both eliminates the possibility of moral tyranny and rescues luck egalitarianism from two other prominent objections that have been raised against the position. Specifically, it argues that agents forfeit a claim to an equal share of advantage when they make sanctionable choices, where an agent makes such a choice when she fails to act in the way that her evidence suggests will maximize the expected (appropriately distributed) advantage that her action would produce under conditions of full compliance. The chapter, first, explicates what this means and, next, argues that the proposed account of sanctionable choice resolves both Richard Arneson’s costly rescues objection and Susan Hurley’s boring problem.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.