We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter is devoted to Merleau-Ponty’s account of motor intentional movement as silhouetted by the Schneider case (that of an injured soldier suffering psychological blindness, cognitive rigidity and impaired motility outside habitual action situations). I show how Merleau-Ponty insightfully understands motor intentionality or motor projection as the work of the body schema organising both our postural changes and our phenomenal fields towards habitual or novel outcomes in a horizonal and context-sensitive manner. Without this sub-reflective projection of somatic action solutions and routes to realisation, we would have an agency-neutral body and a congealed spatiality. I maintain that imagined actions supposing skill transpositions can be extrapolated from Merleau-Ponty’s theory, showing that we are not locked into habitual actions or milieus. I go on to argue that he neglects little acts of reflection that compensate for threats to the flow of ‘skilled coping’, while contending that this shortcoming is easily rectified.
This is an advanced introduction to and original interpretation of Merleau-Ponty's greatest work, Phenomenology of Perception. Timothy Mooney provides a clear and compelling exposition of the theory of our projective being in the world, and demonstrates as never before the centrality of the body schema in the theory. Thanks to the schema's motor intentionality our bodies inhabit and appropriate space: our postures and perceptual fields are organised schematically when we move to realise our projects. Thus our lived bodies are ineliminably expressive in being both animated and outcome oriented through-and-through. Mooney also analyses the place of the work in the modern philosophical world, showing what Merleau-Ponty takes up from the Kantian and Phenomenological traditions and what he contributes to each. Casting a fresh light on his magnum opus, this book is essential reading for all those interested in the philosophy and phenomenology of the body.
What role is played by habitual behaviors in sport skill? To answer this question we examine and contrast two different views on habit: the intellectualist and the enactivist. Intellectualism, which can be traced back to William James’ mechanist account of habits as reflex-like automatic dispositions, claims that deliberation and explicit goal-representation are necessary to make behavior intelligent and flexible because habits alone do not have this capacity. Enactivism, on the contrary, claims that habits are both necessary for and constitutive of the development of sports skills because they can be inherently intelligent and flexible. After reviewing behavioral and neuro-cognitive evidence in favour of each view, we offer an anti-intellectualist argument to support the enactivist view: habitual behaviors are legitimate sources of prereflective motivation and bodily know-how. Accordingly, skillful action control is not constrained but disclosed by habit formation. Automatism then is not a drawback for strategic control and improvisation but their pragmatic foundation.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.