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This book reassesses the place of politics and emotion within Romantic music aesthetics. Drawing together insights from the history of emotions, cultural history, and studies of philosophical idealism, 'affective relationality' – the channelling of emotion through music's social and cultural synergies – emerges as key to Romantic aesthetic thought. Now familiar concepts such as theatrical illusion, genius, poetic criticism, and the renewed connection of art to mythology and religion opened new spaces for audiences' feelings, as thinkers such as Rousseau, Herder, Germaine de Staël, Joseph Mainzer, Pierre Leroux and George Sand sought alternatives to the political status quo. Building on the sentimental tradition in eighteenth-century art and politics, the Romantics created ways of listening to music imbued not just with melancholic longing for transcendence but also with humour, gothic fantasy, satire, and political solidarity. The consequences have extended far beyond the classical concert hall into numerous domains of popular culture from melodrama, romances and political songwriting to musical theatre and film.
The Introduction critiques the dominant critical-musicological picture of Romanticism as a nineteenth-century aesthetic paradigm emphasizing artistic autonomy and escape from the social, and posits an alternative. Romantic ideas of sociality in art and music differed from modern materialist accounts in highlighting the mediatory role of emotion or feeling alongside further ‘ideal’ or imaginative factors in listeners’ experience. Such ideas converge with recent contributions in sociology, music studies, anthropology and philosophy which frame affect in social, holistic terms as atmosphere, Stimmung (mood or “attunement”) and correspondence. These are summarized in the term ‘affective relationality’. In both musicology after Carl Dahlhaus and the recent history of emotions, a watershed c.1800 has separated the Romantic paradigm from its eighteenth-century predecessors, instead of paying attention to the continuity between eighteenth-century sentimentality and Romanticism. This ‘sentimental-Romantic’ continuum is exemplified by Mme de Staël, whose writings’ resonances with the book’s chapters are explored.
Charles Fonton's project echoes Enlightenment approaches to music, music aesthetics, and the double nature of music as both art and science. Fonton starts with an account of the origins and history of oriental music. Music can be used as a clue and as a key that can disclose vital facets of human culture. The debates about music that raged in eighteenth-century France signal that the Enlightenment was dealing with materials and arguments that were too complex to be answered or solved in a satisfactory manner. In the emergence of later discourses of orientalism, the Enlightenment came to produce a bewildering number of simultaneous conversations intrinsic to the cultural and geographic exchange. By examining the different ways world music took shape in French music and musical scholarship in the eighteenth century, this chapter shows how the reflective horizon of Enlightenment authors and composers stretches beyond the West.
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