Sovereignty always relies on a double movement of violence and care. It requires the power to exercise violence as well as the capacity to care, to protect, and to nourish. In the footsteps of Foucault and Agamben, numerous scholars have rediscovered the same paradox in philosophical and legal texts. Anthropologists writing about informal and practical sovereignty pay attention to violence, but sometimes ignore the importance of care for the exercise of sovereignty. Against such tendencies to focus on texts and on violence, this article deals with sovereignty as care. The concrete examples are the relationships of care between commanders, soldiers, and villagers in the Wa State of Myanmar, a de-facto state governed by an insurgent army. In the absence of an effective government bureaucracy, popular sovereignty in this military state relies on a particular logic of personal relations, in which care is central. Subordinates have to care about leaders, whereas leaders are supposed to care for subordinates. Care provides the balance and foil for the exercise of violence, and both are necessary for the exercise of sovereignty. The combination of violence and care in personal relations is scaled up to create “the people” as the subject and object of sovereignty. The article describes the logic of personal relations that allows for the exercise of popular sovereignty in the Wa State and elsewhere.

This Presidential Address is a call to arms for the profession. It outlines many areas in which we could be major contributors if we are prepared to undertake the necessary research, discussion and seminar work. In covering the historical landscape of actuarial work, emphasis is placed on looking to the future in life assurance, pensions and investment. Education, public interest and marketing are all covered in the context of what we need to do and the need to get it done sooner rather than later. Our future, and that of the Faculty, is again opened up for debate to ensure that we remain objectively focussed.

The corporate landscape of United Kingdom financial services has changed considerably in the last fifteen years with virtually all the main players now shareholder-owned. The dominance of shareholder ownership may not last for ever and the pendulum could swing back to alternate structures. Should the actuarial profession look ahead and consider what, if anything, could be done to encourage diversity? This paper considers some of the issues involved and raises some questions for the profession to discuss.

The brokerage relationship has been applied as a model to various passages in the NT. Surprisingly, only a few have applied it to the Pauline corpus. Among them is Stephan Joubert, who uses the model to reach a very hierarchical conclusion on Paul's apostleship in the Corinthian Correspondence. Against Joubert, this essay will demonstrate that, when the brokerage model is applied to 2 Cor 1.3-11, a characteristic relational pattern in the economy of grace emerges, one which is marked by interpersonal solidarity and a mutual channelling of χάρις. This discovery, however, only emerges once the ‘unfitting’ nature of the model is acknowledged.

The value of the continuing education industry for therapists is questioned, as is the usefulness of therapy books and journal articles, as a means of engaging therapists in life-long learning. Instead, it is argued that our clients are our best teachers and that therapists learn most effectively from their clients. Drawing on research studies with prominent theoreticians and therapists, and on case studies from clinical work, a number of important themes are identified as ways in which therapists are influenced by their therapeutic encounters with their clients. The themes explored in this article include: (1) intimacy and high emotional arousal with clients as we witness profound change; (2) being challenged by clients; and (3) allowing for boundary ‘crossings’ in order to develop more flexible ways of working with clients. The implications for professional development are discussed.