There are many ways of describing and explaining the properties
of living systems; causal, functional, and reductive accounts are
necessary but no one account has primacy. The history of biology as
a discipline has given excessive authority to reductionism, which
collapses higher level accounts, such as social or behavioural ones,
into molecular ones. Such reductionism becomes crudely ideological
when applied to the human condition, with its claims for genes
“for” everything from sexual orientation to compulsive
shopping. The current enthusiasm for genetics and ultra-Darwinist
accounts, with their selfish-gene metaphors for living processes,
misunderstand both the phenomena of development and the interactive
role that DNA and the fluid genome play in the cellular orchestra.
DNA is not a blueprint, and the four dimensions of life (three of space,
one of time) cannot be read off from its one-dimensional strand. Both
developmental and evolutionary processes are more than merely
instructive or selective; the organism constructs itself, a process
known as autopoiesis, through a lifeline trajectory. Because organisms
are thermodynamically open systems, living processes are homeodynamic,
not homeostatic. The self-organising membrane-bound and energy-utilising
metabolic web of the cell must have evolved prior to so-called naked
replicators. Evolution is constrained by physics, chemistry, and
structure; not all change is powered by natural selection, and not all
phenotypes are adaptive. Finally, therefore, living processes are
radically indeterminate; like all other living organisms, but to an even
greater degree, we make our own future, though in circumstances not of
our own choosing.