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In a review article for the West Australian in 1939, a literary critic known as ‘Norbar’ proclaimed that in the recent past, the ‘most outstanding of Australian novels ... have been novels of city life’. This was a welcome development, Norbar maintained, a sign that Australia had ‘ceased to be a mere colonial appendage to Europe ... and [was] rapidly becoming an expanding industrial nation of the south’. Much of this ‘outstanding’ literature was produced by women (Modjeska; Sheridan). In quick succession, Eleanor Dark, Dymphna Cusack, Kylie Tennant and M. Barnard Eldershaw published novels set in contemporary Sydney, capturing the city in a period of rapid development as it attempted to move from colonial chaos to modern rationality. In these novels, women’s position in urban space is unstably located at the nexus of participation and exclusion, reflecting the writers’ status as both insiders (as white settlers) and outsiders (as women) in the colonial-capitalist-patriarchal project of Australian urban modernity. This chapter shows how the architectonics of the novel and topography of the city interacted at a time in Australia when both forms were emerging into modernity.
Though lauded as radically generically innovative, David Foster Wallace’s work – both in characteristics and range – has a number of antecedents in nineteenth-century Anglophone and other traditions, which ultimately illuminate the relationship between the two main hallmarks of his work: ethical gesture and stylistic complexity. As his reviews and comments on other authors and cultural trends make clear, Wallace was both a debunker of grand claims (in the manner of the Melville who said Emerson gave the impression that “had he lived in those days in which the world was made, he might have offered some valuable suggestions”) and a maker of such claims himself. He was obviously deeply indebted to – and may even have represented a baroque final development of – a consistent nineteenth-century American emphasis (strengthened through the movement for the abolition of slavery) on sympathetic identification as a primary social resource. Wallace combines nineteenth-century literary figures’ blend of the essayistic with the fundamental trajectory of the bildungsroman, within fiction and nonfiction. Through an analysis of Wallace’s forebears and influences, focusing on the American nineteenth century, this chapter proposes that Wallace in fact played the role of a nineteenth-century novelist (at once cultural commentator and artist) in a postmodern context. While Wallace’s ethics always seems starkly accessible, his brand of literariness does not. This is because he brings two central animating features of nineteenth-century American writing’s interventions to their most acute, impossible point: Sympathy becomes incapacitating dissolution, and educative realism approaches unreadability. Understanding this background also provides a new context for the recent diminution of Wallace’s personal reputation: His ethical appeals are not only a hypocritical contrast to private conduct but also an indispensable strategy for a formal obscurity that still sought transformative relevance.
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