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By the year 1000 the Andalusian caliphate constituted a highly urbanized society, where the largest cities in Europe were located, while the economy of the Christian kingdoms of Iberia was characterized by a low level of urbanization and a poor market development. Five hundred years later, the territory of al-Andalus had disappeared and its economy had been absorbed and transformed into the Christian kingdoms. The latter’s territorial expansion was marked by the growth of cities, the impact of trade on the agrarian economy and an increase in rural stratification that, at different levels, made the market important for the satisfaction of needs and peasant consumption. In the Christian kingdoms, a strong increase in noble spending, emulated by urban elites, dedicated to the conspicuous consumption of products partially purchased on the international market, occurred throughout the period. After the Black Death, with the consolidation of a rural elite, important sectors of the population were attracted by the lifestyle of the urban elites. This evolution can also be detectable in the lifestyle of vast sectors of the population, in the cities as well as in the rural areas.
In publishing, as in Church and State, the 1640s and 1650s witnessed massive changes, this chapter focuses on some of the more striking changes: in broad terms and then through a specific example-the uses to which the Quakers put print in the early stages of the development of that movement. It explains some of the continuities between the edifying and instructive works published in the half century before 1640 and those published in the half century after 1640, and especially after 1660, are discussed. The religious publications of the later Stuart period were also produced in a context that embodied on the one hand the revival of patterns found before the 1640s and on the other continuity with elements of the publishing history of the 1640s and 1650s. The chapter concentrates on two aspects of those publications: patterns of production, and patterns of consumption, though it seems clear that the former were in many ways strongly shaped by the latter.
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