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This chapter offers a thorough overview of choral composition from its historical foundations in the church to modern trends in choral music today. It outlines technical issues around text setting, writing for specific voice types, notation, and tips for writing for amateur or less experienced groups.
This specially commissioned collection of thirteen essays explores the life and works of Hildegard of Bingen (1098-1179), monastic founder, leader of a community of nuns, composer, active correspondent, and writer of religious visions, theological treatises, sermons, and scientific and medical texts. Aimed at advanced university students and new Hildegard researchers, the essays provide a broad context for Hildegard's life and monastic setting, and offer comprehensive discussions on each of the main areas of her output. Engagingly written by experts in medieval history, theology, German literature, musicology, and the history of medicine, the essays are grounded in Hildegard's twelfth-century context, and investigate her output within its monastic and liturgical environments, her reputation during and after her life, and the materiality of the transmission of her works, considering aspects of manuscript layout, illumination, and scribal practices at her Rupertsberg monastery.
From at least the tenth century, key parts of the Christian liturgy were performed with particularly dramatic rituals, especially on high-ranking feast days in the Church calendar. One of the most ubiquitous texts of this type was the Quem quaeritis dialogue, so-named on account of its text, which sets the Angels’ question ‘Whom do you seek?’ and the Three Marys’s answer ‘Jesus of Nazareth’. This liturgical scenario embodies many aspects that modern audiences would associate with theatrical display. Visitatio Sepulchri, MacMillan’s chamber-scale opera (1992–1993) takes the Quem quaeritis narrative and places it within a larger structure that connects it to the Crucifixion and to the Resurrection. The composer uses several medieval chants (the fourteenth-century Parisian liturgy for Easter Day, the Easter sequence Victimae Paschali laudes, and the Te Deum) as well as drawing inspiration from broader aspects of medievalism. This chapter examines the placement, function, and effect of pre-existent chant and other material in Visitatio Sepulchri. It assesses the way in which both musical borrowing and the idea of medieval drama impact upon the creation of the work, on its performance, and on its expressive potential as sacred opera.
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