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The chapter discusses The Hollow Crown, a two-season television series, produced by Sam Mendes and broadcast on BBC2 in 2012 and 2016, placed in the context of earlier adaptations of the history plays. It argues that the series exemplifies a number of the central controversies surrounding contemporary Shakespeare adaptation, including political agendas, screen and stage traditions of acting and textual interpretation, together with the changing awareness of the viewing public of Shakespeare as a (high or pop) cultural phenomenon. The series also illustrates diverse responses to a number of critical debates, from the representation of female, non-English or non-British voices and accents, colour-blind or colour-conscious casting, set against the demands of historical realism expected from the contemporary screen. In this way, it offers a perfect case study for the Shakespearean history play on British television in the twenty-first century.
Edited by
Beatrice de Graaf, Universiteit Utrecht, The Netherlands,Ido de Haan, Universiteit Utrecht, The Netherlands,Brian Vick, Emory University, Atlanta
Economic developments have long shaped what we think of as the main themes of global as well as national history, from the story of capitalism and the industrial revolution, to the age of empires-cum-nations. Yet peacemaking at the end of the Napoleonic wars brought onto the international scene financiers, rentiers, and bankers, funding the future of Europe. Their presence was indicative of the emergence of a new capitalist economic order shaped by industrialisation and imperialism. This chapter uses a focus on this rising class as a lens through which to survey the social and ideological influence of shifting economic relations, practices and identities on the politics of peacemaking and on political agendas, from their impact on foreign policies and questions of ‘security’, to the proposals for political consideration brought to the peacemakers by Benjamin Constant, Saint-Simon, and Robert Owen.
Politics and organized religion are each branches of the persuasive arts. With the invention of the press, the printed word was immediately seized upon by the Church as a rapid and effective means of disseminating doctrine, and seeking support and money. The first monarch to make regular use of printed propaganda, was Henry VII. The papal dispensation allowing his marriage to Elizabeth of York on 18 March 1486 was printed in an English translation by William de Machlinia. The Ordenaunces of warre, printed in May 1492, is the first extant printed document to bear the royal arms. The political agenda during 1512-13 effectively made the press an extremely useful and controllable mechanism of government. Probably at the end of 1512, the impressor regius printed a charter of a bull of Julius II which announced the formation of the Holy League, declared Louis XII an enemy of the Church, and absolved his subjects from allegiance to their monarch.
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