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This introductory chapter articulates the unifying vision for the volume: that comparative political theory is a transformative and intergenerational practice for the discipline as a whole, in our teaching as well as our research. It is not a niche subfield of political theory, of interest only to specialized experts in particular thought traditions around the world, but is salient to all political theorists, regardless of their methodological or theoretical commitments, who seek modes of political inquiry and analysis that are salient for the twenty-first-century challenges of a now-globalized modernity. The chapter canvasses the structural obstacles to the transformation of the discipline, explores its tendencies to reproduce itself in the image of “the Western canon,” and situates the task of comparative political theory within the larger frame of the tasks of political theory simpliciter. It also addresses the fact that the practice of deparochializing political theory may vary depending on a particular scholar’s location in the world and position in the global academy. Finally, it provides an overview of the contributors’ past contributions to “deparochializing political theory” and a summary of their chapters’ arguments.
In a world no longer centered on the West, what should political theory become? Although Western intellectual traditions continue to dominate academic journals and course syllabi in political theory, up-and-coming contributions of 'comparative political theory' are rapidly transforming the field. Deparochializing Political Theory creates a space for conversation amongst leading scholars who differ widely in their approaches to political theory. These scholars converge on the belief that we bear a collective responsibility to engage and support the transformation of political theory. In these exchanges, 'deparochializing' political theory emerges as an intellectual, educational and political practice that cuts across methodological approaches. Because it is also an intergenerational project, this book presses us to re-imagine our teaching and curriculum design. Bearing the marks of its beginnings in East Asia, Deparochializing Political Theory seeks to de-center Western thought and explore the evolving tasks of political theory in an age of global modernity.
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