Secrecy and its performative display have been privileged perspectives in the study of poro and similar power associations in West Africa. I develop an alternative understanding of the Senufo poro as an institution that fosters and sustains bodily experience, establishing an all-embracing sensory regime for members as well as non-members in their villages. Participation in nighttime funerary rites creates the image of an invisible social body, and shared bodily experience informs collective intentionality towards the social. Serving as a stable nodal point in everyday discourse, this function contributes to the recent revitalization of poro associations in Côte d’Ivoire’s post-conflict society.