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The collapse of the Soviet bloc left ambiguous political, intellectual, and aesthetic legacies for the new left formations that gradually emerged in its wake. Following an overview of what constitutes the new left in contemporary Russia, we turn to the reinvention of socialist aesthetics by a number of cultural producers from the mid-2000s onward. Chto Delat (What Is To Be Done?), a collective of artists and philosophers, returned to the unrealized radical potentialities of the early Soviet avant-garde and aimed to cross-pollinate and revitalize that tradition with contemporary Western Marxism. The 2011–12 protests in Russia brought forth a younger, activist generation of artists and poets including Kirill Medvedev, Roman Osminkin, Victoria Lomasko, and Galina Rymbu. Their genre experiments probe, from many angles, the possible aesthetics of a new Russian left populism.
The history of gay and lesbian literature in Russia is closely tied to the troubled evolution of Russian erotic culture as a whole. The enormous gap between the literary culture of Russia's educated elite and the oral culture of the folk shaped the evolution of gay literature in fundamental ways. The relationship of homosexuality to Russian cultural citizenship is a theme that runs throughout the history of Russian gay and lesbian literature. In the latter years of the nineteenth century, Russian culture began to turn away from the serious, socially engaged realism of the previous decades. A sophisticated art-for-art's sake aesthetic emerged, presaging the explosion of artistic innovation in the first two decades of the twentieth century, referred to as the Silver Age of Russian literature. Early post-Soviet gay and lesbian fiction reflected an enduring ambivalence on the part of Russian gays and lesbians themselves toward homosexuality as a native phenomenon.
This chapter tells a convoluted story, or rather stories, spanning five decades and a spectrum of leadership ranging from Joseph Stalin's absolute dictatorship to Valentin Rasputin's technocracy. It depicts a society where politics and culture have until quite recently been intimately, indeed inextricably, intertwined, and where the imperatives of one frequently conflicted with the essence of the other. Even in today's post-Soviet Russia, where artists grope to find a secure footing in the rubble of the old cultural landscape, the nexus of politics and culture has not entirely disappeared. Leonid Brezhnev's reign curtailed much of the dynamism characteristic of the Thaw, whose suppressed energies re-emerged during Gorbachev's five years of perestroika and glasnost'. Throughout the Thaw, and well into the Brezhnev years, the Second World War became a touchstone of Soviet culture, in part because it represented the single unifying experience of a history otherwise bloody with political and ideological divisions.
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