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This chapter is concerned with divine mediation and resolution of interpersonal disputes in Roman Hieradoumia. Secular disputes could be submitted to divine jurisdiction by the performance of one or other of two rituals, the setting up of a sceptre and/or the deposition of a pittakion in the sanctuary. Several different categories of low-level dispute are discussed: disagreements over the ownership of livestock; theft of other people’s money or belongings; the non-repayment of loans of money or goods; and disputes between family members, which could be extraordinarily acrimonious. Familial disputes fall into various predictable patterns, reflecting the underlying fault lines within the Hieradoumian kinship system which arise from the ambiguous status of older women within the Hieradoumian village household.
How did Christ's death overcome the estrangement and condemnation of sinners before a holy God, so as to reconcile them to Him? A great variety of theories of the atonement have been offered over the centuries to make sense of the fact that Christ by his death has provided the means of reconciliation with God: ransom theories, satisfaction theories, moral influence theories, penal substitution theories, and so on. Competing theories need to be assessed by (i) their accord with biblical data and (ii) their philosophical coherence.
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